The Spirits' Book

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All Spirits preserve their individuality, before, during and after each life ( incarnation). However, the amount of memory one retains depends on one's level of spiritual progression.

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Johannes Trithemius mentions two separate works ( Liber quoque Officiorum, and De Officiis Spirituum), [3] [5] indicating that the text may have branched off by his time. Weyer, in his Pseudomonarchia Daemonum, lists his source as Liber officiorum spirituum. [3] [6] [7] Thomas Rudd titles his copy of the Ars Goetia as Liber Malorum Spirituum. [8] In the past few years, a lot of things have really opened my eyes to whole parts of Orthodox tradition that are there and that are often staring us in the face, but that we’re often not paying attention to. I’ll just give one example. So you’re probably going to hear us talk a lot about what we’re going to call spiritual geography. Where is paradise, where is the underworld, the mountain of God, Hades—all this kind of stuff. One of the things, one of the teachings that’s actually preserved in the Orthodox Church and has been handed down for many, many centuries but that I—I’ve been an Orthodox Christian for 25 years now—that I never actually paid attention to. So if you’d come up to me and said, “Does the Church teach this?” I would be like, “Uh… I’ve never heard that.” I just wanted to take this one, and the reason here is why: this might be the only question that I can answer! [Laughter] Stasia: Wonderful, delightful to be on the show. Glad to hear from you. I had a question about 1 Corinthians 11. I’ve been covering my hair daily for most of the year. I probably started last November to cover my hair about 90% of the time, and I don’t really know why. I see it in icons. That’s the only reason I have right now. But I’m looking at Scripture, and looking at 1 Corinthians 11:10, and my chapter version here says, “A woman has to have a sign of authority on her head because of the angels.”

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Personalized Halloween Recipe Book Wooden Recipe Binder Witch Recipe Journal Halloween Spooky CookBook Autumn Recipe Planner Gift for Her But I wanted to start with this discussion of the question of materialism. I think in Christian circles we tend to use the word “materialism” as a synonym for greed. That person is very materialistic; they want to buy a lot of stuff, they’re obsessed with their stuff. But that’s not what we mean by “materialism” in what we’re talking about. So if you had to give a nutshell definition of “materialism,” Father, what would you say? The Angel of the Lord is mentioned dozens of times in the Holy Scriptures, yet the identity and nature of this figure is fuzzy for many Christians. Is he an… Fr. Stephen: That the word is something that God does. He is God. It has to do with his god-ing. It has to do with his dominion and his rule and his power.

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It’s interesting, and it also comes in if you’ve ever gone to Great Compline, which we especially serve during—at least in our tradition—Great Lent. But it shows up, of course, at other times of the liturgical year. There is a hymn in there called “Lord of hosts”: “O Lord of hosts, be with us, for we have no other help in times of sorrow but thee.” Which in the Byzantine tradition is just a wonderful, big, throaty kind of manly hymn. But what’s interesting is that in Greek it’s: “ Kyrie [ton] dynamaeon, Lord of powers,” but it means the same thing. I mean, isn’t that just simply the Septuagint translation of “Lord Sabaoth,” right? The character in the story is a young Musashi, probably before or during his training as a Nitoryu-style swordsman. Fr. Stephen: Well, just going along with what you were just saying, one of the questions that we will probably end up getting asked relatively frequently is sort of why people haven’t heard this stuff before. Alicia is commissioned by the government to find Don Mauricio Valls, culture minister in the Franco administration, who has disappeared mysteriously. Valls is a writer and book collector, whose own secret library includes the rarest works. The solution to the mystery of the politician will in turn resolve the facts about the fictions of Carax, Martín and Mataix, and the later life of Daniel Sempere. leather bound journal, Christmas Gift Leather Journal, 200 Lined/Unlined Large Leather Journal Tree Of Life, witch Journal Book Of ShadowsFor Yahweh, your God, is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. And then it goes on to say what he says. God stands in the assembly of gods. It doesn’t say, “God stood in the assembly of so-called gods.” It doesn’t say that; it just simply says, “God stood in the assembly of gods.” If you keep reading the psalm, it never says anywhere in it, those beings that he’s standing in the midst of are not gods. So what’s going on there? What’s the deal? I thought we believed in only one God. Fr. Stephen: So that’s why we’re going to talk about these kind of things. It’s not because we’re trying to shake anybody up or be firebrands or cause controversy.

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Fr. Stephen: That the other ones are made up. But remember what we were saying earlier in our discussion. The idea of being god is the idea of exercising authority and dominion and reign. So God is the one true God. He is the one who truly holds all authority and power and dominion over the entire creation. Anyone else who has any authority or power or dominion has received it from above, has received it from him, or they don’t have it.

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But if the slave plainly says, “I love my master, my wife, and my children; I will not go out free,” then his master shall bring him to the gods, and he shall bring him to the door or the doorpost, and his master shall bore his ear through with an awl, and he shall be his slave forever.” Fr. Stephen: And so these spiritual beings can be called gods—in English we’d do it with a small g, but they aren’t using capitals in Greek—can be talked about that way, because either, on the one side, God has chosen to share his rule and his dominion with them, and so with angelic beings they are sharing in and reigning with God, and God is exercising his rule and his dominion and his power and his authority through them, graciously sharing it with them; or on the other side, on the more demonic side, because humans in their rebellion and sin have elevated these spiritual beings and have chosen to worship and serve them and become enslaved to them, so they are functioning as gods in that sense. Fr. Andrew: I know we’re going to get into it in a future discussion, but, if I remember correctly, part of why this is important in this case is that in that time and place, a woman displaying her glorious hair openly was regarded as essentially a thing to do to attract men. Doubly inappropriate for church, but as to why that is considered attractive to men in that time and place we’re going to have to save it for a future episode. It’s going to blow your mind when you hear it, though, folks. Fr. Andrew: It’s not about people, right. You can’t just read this as being about sort of theosis, because it’s “in the heavens.”

The Complete Book of Spirits: A Guide to Their History

Fr. Stephen: I get that at least when I go dredging up some Ugaritic legend or something and say, “See, this explains this icon.” [Laughter] Sloane MS 3824 (from the mid-seventeenth century) features a number of elements from the Book of the Office of Spirits [3] [9] and is an early form of the Lemegeton. [10] MS 3853 is titled The Office of Spirits, starts off nearly identical to more complete Porter version. [3] [9] To use it the player needs to go inside the Sharima and resonate the Spirit Essence. Then, they need to take it to Raytona and he'll give them the learning quest. Fr. Stephen: To even add to that, it goes on in verse 10 to talk about God crushing a sea monster and throwing its carcass to the earth.And one of those things is this teaching that St. John the Forerunner, John the Baptist, went to Hades to preach the coming of Christ. Now, you’re not going to see that in the Bible, but it is a belief that is actually in Orthodox tradition. I actually noticed this for the first time just a few years ago, and the funny thing is it’s actually kind of staring you in the face. It’s referenced in lots of places, especially in our liturgical tradition. So, for instance, a couple weeks ago, on the New Calendar we just celebrated the Beheading of John the Baptist, that feast, and I had noticed that in the apolytikion, which is kind of one of the main hymns for the feast, that it actually mentions that he goes to Hades to preach there. I’d sung it for years, but I’d never just taken notice of that particular phrase. It’s in the apolytikion, so I started looking at other texts, and you know what? It’s in the kontakion, too, the other main hymn for the day. Then I started looking at more and more, especially throughout the Menaion, which is the main set of festal texts for the feast—and it’s everywhere. It’s mentioned over and over that he goes to the underworld to preach to those in Hades.